Triumph of the Therapeutic (w/ Hannah Zeavin & Alex Colston)

Modern conservatives have long asked the following questions: how can we live together without God? Is there any substitute for religion in cohering a moral community? And if not, what can we do to revive the old sacred authority that reason, science, and liberalism have interred? These were also the questions that preoccupied Philip Rieff (1922-2006), an idiosyncratic sociologist and product of the University of Chicago, whose thought cast a long shadow over right-wing intellectuals, theologians, and other Jeremiahs of the modern condition (like Christopher Lasch and Alasdair MacIntyre). In the two books that made his name — 1959's Freud: Mind of the Moralist and 1966's Triumph of the Therapeutic: The Uses of Faith After Freud — Rieff engages deeply with psychoanalysis, deriving from Sigmund Freud a theory of how culture creates morality and, in turn, why modern culture, with its emphasis on psychological well-being over moral instruction, no longer functions to shape individuals into a community of shared purpose. Rieff, a secular Jew, remained concerned to the very end of his life with the problem of living in a society without faith, one in which the rudderless self is mediated…